Joseph Ellis’ Passionate Sage contains remarkable insights into the personality and psychology of one of America’s most misunderstood—at the time of its publication—founding fathers. This biography, after all, appeared a decade prior to David McCullough’s epic book on Adams which fully announced his arrival in the pantheon of American heroes for a new generation. As Ellis can largely be credited with bringing Adams to the consciousness of modern historians, though, I wanted to see for myself how his interpretation of the man influenced the recent groundswell of interest in what had previously been an obscure figure.
I found Ellis’ examination to be a piercing analysis of Adams, rendered in fluent prose. He has an unusually thorough grasp of his character and what made him tick, in both public and private life, that will no doubt serve as the bedrock for anyone writing on our second president henceforward. Ellis reveals Adams to be an essentially inconsistent political philosopher whose thinking was marked by the contradictions that are at the heart of American life in his era. He preached self-denial and service to a higher cause yet actively sought personal glory and selfish vindication. He cautioned against rash action yet could be impulsive, especially when attacking opponents. It was precisely this inconsistency which makes him such an example for an age, according to Ellis; he played an important role in creating our country and defining its early values even if he did not hold steadfastly to them all the time himself.
What made him different, and hence relatively forgotten until recently, was that he was much more of a realist than his contemporaries. While Jefferson is remembered for soaring rhetoric concerning notions of liberty and idealism that gave Americans a guiding vision for the type of society they sought to establish, Adams had no taste or capacity for such language. Rather, he was more willing to see the inherent frailties of human nature and caution against their influences than to see its virtues and encourage their full development in expressions of personal liberty. He, in simplest terms, was the rhetorical “party pooper” who never quite got on the idealism train that pervades the writings and commemorations of so many of our founding fathers. This point is made most strikingly in Ellis’ handling of his lengthy retirement era correspondence with Thomas Jefferson, which he uses to cast him as Jefferson’s counterpart as touchstones for an age. That these men, the very embodiment of the two driving forces for the philosophies so fundamental to America’s early development, died on the same day (July 4th 1826) is poetic. Thanks to Ellis and those he has influenced, we can now fully appreciate how they both shaped our democracy.
JMB